Pengaruh Tekanan Ekonomi Objektif, Religiositas, dan Strategi Koping terhadap Kesejahteraan Subjektif Keluarga Pemulung

Abstract

Penelitian ini bertujuan menguji pengaruh tekanan ekonomi objektif, religiositas, dan strategi koping terhadap kesejahteraan subjektif keluarga pemulung di Kampung Pemulung Pondok Labu, Jakarta Selatan, melibatkan 58 istri dari keluarga pemulung berstruktur utuh yang beragama Islam dan memiliki anak tanggungan. Data dianalisis menggunakan analisis deskriptif, uji korelasi Pearson, uji Mann–Whitney U, dan Partial Least Squares Structural Equation Modeling (PLS-SEM). Usia istri dan pendapatan per kapita berhubungan negatif dengan tekanan ekonomi objektif, sementara istri yang bekerja di luar aktivitas memulung memiliki kesejahteraan subjektif ekonomi dan psikologis yang lebih tinggi. Tekanan ekonomi objektif tidak berpengaruh signifikan terhadap strategi koping, religiositas, maupun kesejahteraan subjektif, sedangkan religiositas dan strategi koping masing-masing berpengaruh positif signifikan terhadap kesejahteraan subjektif, dengan strategi koping turut memediasi secara parsial pengaruh religiositas. Temuan ini menunjukkan bahwa kesejahteraan subjektif keluarga pemulung ditentukan oleh religiositas dan strategi koping.

This study aimed to examine the effects of objective economic pressure, religiosity, and coping strategies on the subjective well-being of scavenger families in Kampung Pemulung Pondok Labu, South Jakarta, involving 58 wives from intact scavenger families who were Muslim and had dependent children. Data were analyzed using descriptive analysis, the Pearson correlation test, the Mann–Whitney U test, and Partial Least Squares Structural Equation Modeling (PLS-SEM). Wife's age and per capita income were negatively related to objective economic pressure, while wives who worked outside scavenging activities had higher economic and psychological subjective well-being. Objective economic pressure had no significant effect on coping strategies, religiosity, or subjective well-being, whereas religiosity and coping strategies each had a significant positive effect on subjective well-being, with coping strategies partially mediating the effect of religiosity. These findings indicate that the subjective well-being of scavenger families was determined by religiosity and coping strategies.